This week, both Donald Trump and Hillary Clinton have chosen relatively centrist running mates who are not well known outside of their states. Both Trump and Clinton, who have been battling high disapproval ratings and facing a close election in November, have made "safe picks." But how do the vice presidential candidates compare when it comes to religious liberty?
Archive for: Catholic
According to a survey released September 22, 2014 by Pew Research Center, 72% of Americans think that religion is losing its influence on American society while only 22% believe that it is increasing its influence. Of these, 56% believe that this loss of influence is a “bad thing.” Of the 22% who believe that religion is gaining influence, 12% say that it is a “good thing” while 10% say that it is not.
[fblike style="standard" showfaces="true" verb="like" font="arial"] By John Todd, D.D. othing but an imperative sense of duty could induce me to pen what I am about to write. Letters from different sections of the country, and from physicians too, are so urgent that I should write on this subject, that I may choose. I have no fear but what I am […]
[fblike style="standard" showfaces="true" verb="like" font="arial"] n Colorado, a Catholic hospital chain is being sued by John Stodghill who claims that the Catholic hospital failed to save the life of his seven-month pregnant wife's twin fetuses when she died. The hospital's lawyers, in turn, argued that fetuses were not people, and even if they were, they would not have survived the […]
In a world of religious diversity coupled with a common system of of commerce, the institution of a common day of rest and its enforcement would necessarily require coercive methods to prevent individuals from carrying out interpersonal business activities, and place greater pressure on observers of other days of rest to violate their conscience by working on their rest days.
From the perspective of Edwards and Spurgeon, the depths of hell are inversely proportionate to the heights of Heaven, as an all-powerful God gives eternal life to both the saved and the damned.
A Faithful Nation By Michael D. Peabody Liberty Magazine EXCERPT: Just because Christians believe something does not mean that the government needs to make a law to enforce that belief. To put it bluntly, in America it is legal to believe things that could compromise your own eternal salvation. The state will not stand in the way of incorrect […]
Many conservatives have eviscerated Obamacare, arguing that it would “raise premiums, unconstitutionally force people to buy health care, cause the deficit to skyrocket, slash Medicare spending to create a new entitlement, cause rationing, cause a significant number of doctors to leave the practice, and destroy the quality of American healthcare. Although I am a lifelong Republican, I must respectfully disagree with my conservative brethren on many of these points.
Within the larger context of American Protestant Christianity the debate continues without resolution. Among Christians, creationists are often asked to consider various forms of evidence of a long-history of the earth, but those advocating for a long-earth have largely ignored discussion of the genealogies of the New Testament and the concepts of original sin and salvation. Christian evolutionists have failed to provide a verse-by-verse rebuttal to the Biblical Creation narrative or to acknowledge the extent to which acceptance of creation would impact theology.
Instead theistic evolutionists operate on the supposition that Creationists will eventually bifurcate their religious beliefs from scientific understanding, because incompatibilities must be resolved in favor of science. This places faith directly in conflict with science and any resultant battle on these issues will take centuries if true academic freedom is to be granted, but can resolve faster if the voices of religious dissent are silenced and those who have openly criticized evolution are denied a seat at the academic table.
The attempt to “purify” academia by silencing the voices of critics such as Dr. Carson would be the first step toward a secular Dark Ages. So far, it appears that
Although they garner little attention from the international community, recent cases of violence directed toward Protestants in the region, among them Adventists, intensify the need to protect the region's tenuous religious liberty.