Monte Sahlin is the director of Research and Development of the Ohio Conference of Seventh-day Adventists and is an expert international humanitarian aid. In this podcast he discusses the Haiti Earthquake and the response of a church group from Idaho that tried to help but got in trouble. He discussed Haiti and other current issues on his blog at http://www.MonteSahlin.com.
BUMPER MUSIC: “Haitian Vacation” – from The Alan Craig Project. Podsafe music from MusicAlley.com.
By Martin Surridge –
As the nation of Haiti continues to suffer through one of the worst natural disasters in recent years, and the chaos and desperation that followed the earthquake, an incredible amount of material and financial relief has flooded into the former French colony. While Haiti may seem like another world for many people, what many do not realize is that Haiti lies only 681 miles off the coast of Miami, and that many American cities have substantial populations of Haitian-Americans. In addition, the United States government estimated that several thousand Americans were likely killed in the earthquake. Haiti, it turns out, is not as far away as we had previously thought. Sadly, the fact of the matter is that concerned citizens and other individuals tend to pay a little closer to attention to a global problem when the effects can be keenly felt in their own homes.
While they have been easy to miss, the news has been peppered recently with stories of serious threats to religious liberty not in the developing world, war-torn regions in the Middle East, or third-world countries struck by natural disasters, but in Europe, our own geopolitical backyard. In the modern era, Europe has been a beacon for personal liberty and religious tolerance, with religion playing a seemingly minor role in most of the continent’s wars and conflicts. However, one does not need an advanced degree in history to know that Europe has also been a bastion of religious persecution, a trait that has reared its ugly head in recent weeks, mostly as the continent struggles to define itself against growing waves of Muslim immigrants.
Radical, or at least conservative, Islam was seen as the enemy in the legislative decision made in Switzerland recently, when the Alpine nation banned the construction of minarets on Muslim places of worship. Not only is Switzerland a famously tolerant nation, it is also a nation with a grand total of four such minarets. The campaign that advocated for the ban preyed on people’s fears of Islamic terrorism and resorted to despicable tactics, including a poster that featured minarets rising skyward like nuclear missiles.
Perhaps less surprising that the minaret ban in Switzerland, but just as concerning, was a recent incident on the Greek isle of Crete when the only synagogue on the island was attacked by arsonists twice last month, which destroyed thousands of books, two offices and part of the historic building’s roof. Anti-Semitism is hardly new in Greece, but neither is the peaceful coexistence of Jewish and Christian communities in a country where some Jewish congregations can trace back their roots hundreds of years.
Religious liberty is also under threat in France, where parliament is expected to enact a law that will require dozens of conservative Muslim women to cease wearing the controversial burqa, the face-covering full length veils. Arguments abound on both sides of the debate. Those opposed to the veil argue that it degrades women, is an affront to gender equality, insinuates that men are incapable of controlling their lust, and is a threat to public security. Those who contend that such a law would infringe upon freedom of speech and religion claim that it unfairly targets Islam and have pointed to the fact that conservative nuns expose little more than their hands and face in their own full length dresses with similar head scarves. Regardless of political affiliation or personal opinions on the burqa, it is hard to deny that if such a law were passed it would amount to government interference in religion.
If this pattern of religious liberty infringements were anything to go by, the United States may not be far behind. Connections between North America and Europe run deep and while there may be several key differences between the two continents, religious intolerance seems to be an emerging, unifying theme. These incidents display a disturbing trend that scholars of religion and sufferers of anti-Semitism have known for a long time: laws prohibiting the free practice of religion are just the first in a series of slippery steps toward widespread intolerance and institutionalized discrimination. It is time that the Europe, and the other nations of the west, show the developing world that religious liberty is not optional, but rather a fundamental and guaranteed principle of our society.
Arianna Huffington joined The Nation’s Ari Melber and former evangelist Frank Schaeffer on The Joy Behar Show Thursday. The panel weighed in on evangelist Pat Robertson’s claims that the earthquake in Haiti is the result of that country’s “pact with the devil.”
Arianna Huffington thinks Robertson is giving religion a bad name. “For anybody of faith, even if you’re not God, Pat Robertson is giving religion a terribly bad name, again and again. Remember, this is not the first time. Remember after 9/11, when he blamed 9/11 on the ACLU, and People For The American Way, and gay people. So there’s a pattern here of blaming every disaster on something other than what actually happened.”
h/t http://www.huffingtonpost.com/huff-tv/arianna-pat-robertson-giv_b_424097.html
In 1999, comedian George Carlin wrote, “Religion has actually convinced people that there’s an invisible man living in the sky who watches everything you do, every minute of every day. And the invisible man has a special list of ten things he does not want you to do. And if you do any of these ten things, he has a special place, full of fire and smoke and burning and torture and anguish, where he will send you to live and suffer and burn and choke and scream and cry forever and ever ’til the end of time! But He loves you.”
I thought about Carlin’s statement as I watched a clip of Pat Robertson blaming this week’s earthquake in Haiti on a mythical pact that the people of Haiti supposedly made with the Devil in order to become independent of France over two centuries ago. “”[E]ver since they have been cursed by one thing after the other, desperately poor,” Robertson said.
Unfortunately, this was not the first time that Pat Robertson or other preachers acting under the guise of Christianity twisted history and theology in order to explain various tragic events. Soon after the 9/11 attacks, Jerry Falwell had this to say, “I really believe that the pagans, and the abortionists, and the feminists, and the gays and the lesbians who are actively trying to make that an alternative lifestyle, the ACLU, People for the American Way — all of them who have tried to secularize America — I point the finger in their face and say ‘you helped this happen.’”
After the December 26, 2004 Indonesian tsunami, John MacLeod, a minister in the First Presbyterian Church of Scotland, wrote, “Some of the places most affected by this tsunami attracted pleasure-seekers from all over the world. It has to be noted that the wave arrived on the Lord’s Day, the day that God has set apart to be observed the world over by a holy resting from all employments and recreations that are lawful on other days.”
After a massive tragedy, it is human nature to try to find out why it happened. The victims must have done something wrong, after all, isn’t everything pre-ordained by God?
This finger pointing was an approach that Christ Himself repeatedly rejected, whether it had to do with blaming a man’s parents for blindness, the experience of violent oppression, or even a natural disaster. In Luke 13:1-5 (NIV), we read the following exchange:
“Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam fell on them-do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish.”
There is no magic formula for avoiding tragedy. Instead, we need to focus on our own lives before we start placing blame on others. “”Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” (Matthew 7:3). It doesn’t mean that you shouldn’t eventually point out your brother’s eye goober, but be sure that you don’t hit him in the face with the big stick in your eye when you turn to look at him.
It is so easy to fall into the trap of perverting the good news of Jesus Christ by making Him look like an arbitrary tyrant intent on destroying people who have offended Him. Many people struggle through their faith or leave altogether when they can’t explain why bad things happen to good people or why a “loving” God would willingly torture people throughout eternity.
Jonathan Edwards terrified a generation of New Englanders when he preached in 1741, “The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire. . . . You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder” (Sinners in the Hands of an Angry God).
Theology along these lines, not found in the Bible, would explain why so many American Christians actively support torture or a preliminary attack on Iran. It explains the push for the death penalty against homosexuals in Uganda. It provided the framework for the Inquisition and cleansing of “heresy” throughout the middle ages. If God is just, and is our example, then why shouldn’t Christians seek to do His dirty work on earth? If forces of evil are going to be tortured in hell, why not send them there early and prevent them from leading the innocent astray?
This doctrine of eternal torture in hell violates principles that most decent human beings hold themselves to – it involves disproportionate punishment and invokes the cognitive dissonance of eternal bliss with the knowledge that another is undergoing eternal torment.
If God was like this, George Carlin’s sense of dark irony would be well-placed. The universe would have two sides, a bright living room where angels float on clouds, and a basement so evil that it would exceed the worst that Satan himself could conceive.
But is that really the character of God? No.
One of the biggest contributions that Seventh-day Adventism has made to Christianity is the rediscovery of the Biblical doctrine that hell is not eternal torment. There are many complete explanations of the Biblical research behind this position online (click here for a good place to start). Essentially Adventists believe that “the wicked . . . shall be destroyed forever” (Psalm 92:7), and that those who accept Christ can, “according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness” (2 Peter 3:13).
So what does this have to do with religious liberty? Many of the strongest challenges to freedom of conscience and religious liberty on a global basis come from those who do not understand the reality of the good news of the Gospel of Jesus Christ and instead make Him out to be a tyrant. They consider themselves His deputies.
Only when Christians begin to understand the truth of the gospel can they begin to see how important it is to tell the truth the consistency of His character and the all sufficient power of His love. “If you abide in my word, then you are truly disciples of Mine; and you shall know the truth, and the truth shall make you free,’” (John 8:31,32).