This week, in four days of testimony, the Idaho House State Affairs Committee has been considering House Bill 2 (HB2), that would add anti-discrimination protections for Idahoans based on sexual orientation and gender identity. Advocates have been promoting the “Add the Words” bill for nine years and this is the first year that the Legislature has held hearings.
By Michael Peabody — The U.S. Supreme Court issued a unanimous decision today that the Arkansas Department of Correction violated the Religious Land Use and Institutionalized Persons Act (RLUIPA) when it prohibited a prisoner from growing a 1/2 inch beard in accordance with his religious beliefs.
Last week, WorldNetDaily published an editorial by Scott Lively where he scolds American Christians for allowing religious pluralism to become accepted. Religious pluralism, Lively argues, violates the First Commandment which states, “Thou shall have no other gods before Me.”
In his article, entitled “The Deadly ‘Religious Liberty’ Trap,” Lively argues that the “wall of separation of church and state” metaphor had been wrongfully used as a “as a justification for declaring all religions to be equal with Christianity in America, and equally subservient to secular humanist authority.”
Lively’s solution to this situation “is to stop arguing for ‘religious liberty’ and resume our proclamation of the superiority of Christ and His Word over all opposing faiths (along with tolerance for people of other faiths â€“ thatâ€™s how it worked before [Everson v Board of Education (1947)]. Its goal must be nothing less than an official reaffirmation of the Bible as our legal and cultural foundation, which would require overturning Everson and its juridical progeny.”
On November 13, 2014, the Seventh Circuit Court of Appeals ruled that an atheist group challenging a tax-exempt housing benefit only available to clergy lacked standing to bring the suit because members of the atheist group could not demonstrate that they had suffered an injury as a result of the clergy tax-exemption.
On November 6, 2014, attorney Lee Boothby died at the age of 81 in Berrien Springs, Michigan. Boothby was known for his relentless advocacy for religious liberty.
The legal status of the unborn child is not as clear as most people think. There are glaring inconsistencies in the way that the law is practiced, even in states with liberal abortion policies. For instance, if a person kills a fetus in California without the consent of the pregnant woman or for medical necessity it is considered murder under Penal Code section 187. This is why Scott Peterson was convicted for double-homicide when he killed his pregnant wife, Laci, in 2002. This January in Florida, John Andrew Weldon was sentenced to 14 years in federal prison when he tricked his pregnant girlfriend into taking abortion-causing drugs, leading to the miscarriage of her 6-week-old fetus.
On October 7, the U.S. Supreme Court is scheduled to hear oral argument on whether the Arkansas Department of Corrections grooming policy violates the Religious Land Use and Institutionalized Persons act of 2000 (RLUIPA) when it prohibits a prisoner from growing a one-half-inch beard in accordance with his religious beliefs.
On September 10, the 7th Circuit Court of Appeals heard oral argument in Freedom from Religion Foundation (FFRF) v. Lew. The judges focused on whether FFRF had standing to bring the case.
Most business owners set up corporations as legal alter-egos to avoid being held personally responsible if their businesses get sued, but in this case, the employers (in Hobby Lobby, Conestoga Wood, and Mardel) are saying that their corporations can still manifest the ownersâ€™ religious beliefs even if it comes at the potential expense of their employees. The Supreme Court agrees.
Agape love is the central premise of Protestant Christian theology. According to The Oxford Handbook of Theological Ethics, â€œLutherâ€™s rediscovery of the primacy of agape was the linchpin of the Reformation and the rediscovery of genuine Christian ethics.â€ (See G. Meilaender and W. Werpehowski, The Oxford Handbook of Theological Ethics, 2007, p. 456.)
Many confuse the concept of agape love with the concept of caritas, or charity, but these are two separate ideas. The concept of agape love is the love of God reaching down to save humanity through grace, while caritas is about humans reaching upward toward God through works.