Religion

The Link Between Religious Freedom and Economic Freedom

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Religious liberty and economic freedom draw on and encourage similar traits. New data on economic liberty and religious freedom suggest that religiously free societies encourage entrepreneurs whose new enterprises benefit themselves, their companies, employees, shareholders, consumers, stakeholders and the entire community. In other words, religiously free societies usually display the highest concentration of companies that generate prosperity and broad development. Closed religious systems foul economic development and stunt growth. Closed economic systems are unkind or worse to religious sentiments and practice. Open systems in both areas are necessary to sustain human flourishing. Hence, if we desire more economic freedom and prosperity, then we should have a strategy of promoting religious liberty. If we want economic growth and development, we need to tolerate and permit religious groups and persons to follow their beliefs. Competition for religious activity creates healthy conditions for economic competition and activity.

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VIDEO: Christian Perspectives on Legal Thought

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A panel from the 2007 J. Reuben Clark Law Society Conference featuring: Robert F. Cochran, Jr., Louis D. Brandeis Professor of Law, Pepperdine University School of Law; W. Cole Durham, Gates University Professor of Law, Director, BYU International Center for Law and Religion Studies, J. Reuben Clark Law School at BYU; and Elizabeth Sewell, Associate Director, BYU International Center for Law and Religion Studies, J. Reuben Clark Law School at BYU.

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Embracing Exclusivity: How civic religion at inauguration abridges religious freedom

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By Michael Newdow – EXCERPT: “Two months ago, when the American people chose Barack Obama to serve in the highest office in the land, it seemed that Homer Plessy’s dream had finally been realized. America, we thought then, truly stands for the justice and equality guaranteed in its Constitution. Yet, in a few days, as our new president steps up to the inaugural podium, the reality will be that government-sanctioned favoritism – now for religion, instead of race – will continue.”

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On Cardinal Stafford’s Speech: Are the Church and the State on an Unavoidable Collision Course?

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On November 13, 2008 J. Francis Cardinal Stafford spoke before the International Conference to commemorate the 20th anniversary of the Pontifical John Paul II Institute on Marriage and the Family at the Catholic University of America, Washington, D.C. His speech attracted singificant attention for its controversial viewpoint. You can read the full text of the speech by clicking here. Dr. Robert Moon, a member of the ReligiousLiberty.TV advisory panel responds.

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Catholic leader sought Mormon help on Prop 8 (Salt Lake Tribune)

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It’s the first time the archbishop has commented on how churches organized to help push through the initiative, which overturned the California Supreme Court’s decision to legalize same-sex nuptials. Mormon leaders had given a similar account of how its members, who represent about 2 percent of the California residents with a religious affiliation, came to play such a prominent role in promoting Proposition 8.

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How secular newsrooms handle stories with a religious component (Wall Street Journal)

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In “Blind Spot: When Journalists Don’t Get Religion” — a collection of essays that he edited with Lela Gilbert and Roberta Green Ahmanson — he notes that similar assertions have been common in the coverage of Islamic terrorism. The book’s contributors explore all sorts of news stories with a religious component — Islamic and otherwise — showing where reporters have veered off course and discussing the reasons why.

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New Religions: A Small Sect Makes it to the Supreme Court

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By Monte Sahlin – The U.S. Supreme Court has accepted an appeal from a religion that you probably never heard of until it hit the news yesterday. Summum is rooted in gnostic Christianity (or, at least modern understandings of gnosticism) and ancient Egyptian religion (or, at least contemporary understandings of ancient Egyptian religion). It was founded in 1975 and has its headquarters in (of all places) Utah.

The case before the Supreme Court is based on the fact that the small town in Utah has a large, stone monument in the city park of the Ten Commandments. The believers in Summum petitioned the city council to add another monument with their seven principles of good behavior. The city council refused, thereby establishing the religions of the Ten Commandments (Judaism and Christianity) over the little sect of Summum. The small religion has raised enough funds to hire attorneys and appeal their case all the way to the top court in America.

There are serious constitutional issues about religious liberty in this case even if you have a hard time taking Summum seriously. But, I want to focus on something else: The way new religions are being invented and why so many people are moving away from the large, historic faiths.

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