Davis has made a decision according to her conscience, has had the willingness to not only follow it through, but also to go to jail for it. I am surprisingly both outraged by and sympathetic to her plight. I would love to talk about the legal ramifications of what she is doing (and I still might do that briefly), but tonight my mind turns primarily to the spiritual consequences of Davis’s actions.
By Ryan Bell – In the United States, the claim that Christians are being persecuted is unsubstantiated. Of course there are cases of intolerance. Christians in predominantly secular contexts, like public universities and large cities like New York and Los Angeles, do experience discrimination, but it hardly rises to the level of what could be credibly called persecution.
By Michael Peabody – Despite serious public opposition to involvement in another quagmire in the Middle East, chances are the United States will soon be involved in the two-year-old civil war in Syria. While there are many questions regarding how this will help or hinder national foreign policy aims, few have considered how a shift in power could affect the religious freedom of the people of Syria.
This October the United States Supreme Court will hear arguments in Town of Greece v. Galloway, a case that could change the way that prayers are conducted in legislative proceedings. The Court will determine whether city council rules, which do not openly discriminate against non-Christians or permit prayer to be used to promote a particular religion, are unconstitutional when most of the people offering the prayers are Christians.
Sometime in the 4th Century BC, Aristotle wrote Nicomachean Ethics. The broad question of the book is how to achieve happiness.
The American Center for Law and Justice announced this morning that Iranian Pastor Youcef Nardarkhani has been released after spending 1,062 days in prison for his Christian faith. Pastor Youcef Nadarkhani has reportedly been acquitted of apostacy (death penalty), and sentenced for time served for evangelizing Muslims. Pastor Nadarkhani is released from prison in Iran (ACLJ…
The U.S. Senate Committee on Foreign Relations has scheduled to take up the resolution supporting Christian Pastor Youcef Nadarkhani next week. The committee is scheduled to consider the resolution,a companion to the resolution that unanimously passed the House earlier this year,next Tuesday,June 19,2012. It is the next step toward bringing S. Res. 385 before the…
On December 6, 2007, candidate Mitt Romney gave this speech at the George H. W. Bush Presidential Library in College Station, Texas in order to reach evangelicals who were concerned about how Romney’s Mormon religion might affect his presidency. Michael Luo of The New York Times gives some background on the speech. The transcript…
Within the larger context of American Protestant Christianity the debate continues without resolution. Among Christians, creationists are often asked to consider various forms of evidence of a long-history of the earth, but those advocating for a long-earth have largely ignored discussion of the genealogies of the New Testament and the concepts of original sin and salvation. Christian evolutionists have failed to provide a verse-by-verse rebuttal to the Biblical Creation narrative or to acknowledge the extent to which acceptance of creation would impact theology.
Instead theistic evolutionists operate on the supposition that Creationists will eventually bifurcate their religious beliefs from scientific understanding, because incompatibilities must be resolved in favor of science. This places faith directly in conflict with science and any resultant battle on these issues will take centuries if true academic freedom is to be granted, but can resolve faster if the voices of religious dissent are silenced and those who have openly criticized evolution are denied a seat at the academic table.
The attempt to “purify” academia by silencing the voices of critics such as Dr. Carson would be the first step toward a secular Dark Ages. So far, it appears that
I think we have to start at the most basic point – what do we mean when we say “Christian nation?” Part of what makes the notion of a Christian nation unworkable is that I don’t think Christians in America (or anywhere else for that matter) could ever agree on what a Christian nation should be. If Christians can’t agree on what it is, how could the ever actualize it? In some of the comments on left on the Facebook page, some have noted that a Christian nation is impossible because of Christ’s statement that his kingdom is not of this world. (John 18:35-37) While this argument has merit, I mention it only to make the point that it would be hard to actualize a Christian nation if you had a contingent of Christians saying that having a nation is against the very premise of Christianity. In order to address the idea of what a Christian nation is, we have to define both what a nation is and what it means to be Christian.