By Loren Seibold – [dc]P[/dc]erhaps you’ve seen reports of the new United States $100 bill, with new and improved anti-counterfeiting features. I like it. I’ve been surprised at the number of people who’ve objected to it’s colorfulness. “It looks too much like the Euro” many comment. Anything having to do with US currency brings out…
By James Coffin – Whatever the justices decide concerning legislative prayer, their decision will have little impact on what I’ll do when, as a member of the Christian clergy, I’m asked to pray at such gatherings. I don’t wear one of those WWJD? wristbands. But I regularly ask the what-would-Jesus-do question. And I’m convinced about what he’d do regarding legislative prayer.
By Bill Cork – I have a long history with “A Mighty Fortress.” I fell in love with it as a teenager, when I was first learning about the history of the Protestant Reformation. Like any teenager, I had my doubts, and fears. And this hymn spoke to me of confidence and trust in God–it not only spoke of confidence, it seemed to fill me with confidence as I sang its lyrics.
Washington state law prohibits employers from discriminating against employees in compensation or terms or conditions of employment because of age, sex, marital status, sexual orientation, race, creed, color, national origin, veteran status, or disability. This case raises the issue of whether a failure to make reasonable accommodation for an employee’s sincere religious beliefs is implied in the statute.
On September 28, President Obama picked up the phone and called Iranian President Rouhani who was traveling back to JFK airport after speaking at the United Nations in New York. In addition to discussing Iran’s nuclear-enrichment program, the presidents spoke about Pastor Saeed Abedini, an American citizen, who was arrested because of his faith while visiting Iran over a year ago. This was the first time since the Islamic revolution of 1979 that a U.S. President has spoken with an Iranian president. Secretary of State John Kerry and the U.S. Congress have also been calling for Pastor Saeed’s release.
Not that long ago our communities instinctively understood that religion was a positive force. Barry Bussey briefly introduces what it is about religion that our forefathers and mothers thought was not only important but essential.
By Kevin Straub – Christianity, if it looks to Christ as its norm, will have nothing to do with the affairs of national/international politics and the wielding of the sword. It will not be involved in any of the processes involved in the adjustments of the balances of earthly powers. This is not our work. However, it has come to be standard thinking in Christianity that it is a part of our work. The discussions of whether to enter into a war or to stay out of that war is not merely academic in today’s Christianity; it is deemed the Christian’s duty to engage in a politicized Christianity. Today’s Christianity, since the time of Constantine, is not concerned solely with the gospel work, remaining an outside observer of the machinations of worldly powers, but as subscribers to the notion of “the just war,” is necessarily fundamentally involved in the geopolitical movements and the questions of taking nation(s) into war or not.
By Michael Peabody – Despite serious public opposition to involvement in another quagmire in the Middle East, chances are the United States will soon be involved in the two-year-old civil war in Syria. While there are many questions regarding how this will help or hinder national foreign policy aims, few have considered how a shift in power could affect the religious freedom of the people of Syria.
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By David Hamstra – It is tempting to resolve the question in favor of one or the other depending on what our moral intuitions tell us about the way the world should be, but to do so, as I will argue later, is to impose upon the weak the vision of morality held by the powerful, putting our society on a trajectory towards totalitarianism. Instead, I want to propose an principled way to approach these cases that will hopefully allow those on either side to find common ground.